Isis hid Horus from Set until the boy was grown; at which point Horus challenged Set for rule of the land. Warto pamiętać boginię syriuszową Hwt-Hr w kontekście zainteresowań i praktyk magicznych, szczególnie jeśli opieramy się na tradycjach zachodnich, które są mocno zakorzenione w obszarze starożytnego Egiptu oraz Persji.
Warto pamiętać, że pod figowcem oświecenie zdobył indyjski mędrzec Budda, a sam figowiec jest nazywany drzewem Bodhi, drzewem oświecenia. Regards, Joanna Second – You said, that we need to create new archetypes –. [108] Mentuhotep II, who became the first pharaoh of the Middle Kingdom despite having no relation to the Old Kingdom rulers, sought to legitimize his rule by portraying himself as Hathor's son. She went to the palace of the king and became the nanny of Astarte. Then all the problems that we have would be solved and we would not need any religion at all! Hathor’s most important temple was built in Dendera where feasts were held to honor the goddess. [120] At that site she was described as the daughter of the city's main deity, Ptah. Your analysis is very interesting and thorough – I really enjoyed reading it. After some month of wrestling with all that Buddhist Emptiness stuff, I came to the following conclusion: Of all and everything } The hieroglyphs confirm that she is Hathor. So it is understandable – that is my perspective on it – that some people want to return to the cosmic void, the clear light, the Dharmakaya or the Dao, because in this dimension, which is beyond and at the same time containing and manifesting all and everything, true freedom may dawn, freedom from all archetypes, freedom from all powerful images, which might form ones existence so to say. That is a very interesting share of your personal experiences.

It should come as no surprise that Christianity’s Jesus Christ has assumed these four well-known roles as (1) the King of the Jews or the Ruler of the Universe; (2) the Warrior in the constant battle against evil, depicted as evil spirits; (3) the High Priest in relation to offering sacrifices, including his own and (4) the Lover as the Saviour of all humanity. my original point here – until I find a better explanation – that Isis’ story, These are all in the Material Realm. I perfectly understand what you are saying about the difficulty of expressing your experiences and shifts in consciousness and perceptions as I have also experienced it with my Teacher. Let’s have a look at the myth of Isis and her husband Osiris as told by Plutarch and to understand this archetype. Before the unification of Upper and Lower Egypt, there were lots of local cults and each tribe followed a different god.

Beginning in the New Kingdom, we can see Isis wearing the Horns & Disk crown of a Cow Goddess. Sistrum jeszcze w XIX było instrumentem w wielkich orkiestrach. She also appeared as a lioness, and this form had a similar meaning. Vincento. Thus, the poet Callimachus alluded to the myth of Hathor's lost lock of hair when praising Berenice II for sacrificing her own hair to Aphrodite,[46] and iconographic traits that Isis and Hathor shared, such as the bovine horns and vulture headdress, appeared on images portraying Ptolemaic queens as Aphrodite. Her most common form, however, was a woman wearing a headdress of the horns and sun disk, often with a red or turquoise sheath dress, or a dress combining both colors. Both are Cow Goddesses and Goddesses of the Sycamore, though Hathor probably has the prior claim on both these symbols. She may have absorbed the traits of contemporary provincial goddesses. Is it so? Sorry I forgot to mention that this so called documentary “Wild, wild …” felt like propaganda to me. [88] Images of Nut were often painted or incised inside coffins, indicating the coffin was her womb, from which the occupant would be reborn in the afterlife. [172] Other Hathoric imagery in tombs included the cow emerging from the mountain of the necropolis[83] and the seated figure of the goddess presiding over a garden in the afterlife. Lotos w wielu kulturach wiązany jest z narodzinami, doskonałością i wiedzą. From the astrological point this is true insofar, as human beings all have the capacity of imagination and imagination has a strong effect on our subtle energies – if not, than why all these visualisations in Tantra? [145] C. J. Bleeker thought the Beautiful Reunion was another celebration of the return of the Distant Goddess, citing allusions in the temple's festival texts to the myth of the solar eye. Bast znana była ze swoich ceremonii z sistrum, które trzymała często w swoich rękach.
used the ‘nice’ and motherly part of Isis. Beginning in the New Kingdom, we can see Isis wearing the Horns & Disk crown of a Cow Goddess. Columns of this style were used in many temples to Hathor and other goddesses. And there is libido, chi, Orgon, élan vital, Prana as an invisible, subtle force in all and everything and connecting all and everything, namely as the “divine juice” which flows through the whole universe. In some versions of the Distant Goddess myth, the wandering Eye's wildness abated when she was appeased with products of civilization like music, dance, and wine. These stages also appear in the Jewish and Christian Bibles. Mut was a mother goddess, like Isis, but was generally considered to be infertile and virginal. The irony is that, if we seek to deny such a foundational level of Reality or Deity and if we try to remove the “ground of being” from under our feet, we run the risk of denying that we humans exist. The latter includes things like “analyzing the anima and the animus of the Moon and the Sun” – which means I explore the female and the male aspects of cosmic beings or principles like the Moon and the Sun which mirror very basic patterns of experience and behaviour of the female and male in human beings. Jej rytuały związane były z fazami księżyca. Wszystko wydaje się pasować do siebie idealnie. [159] At Jebel Barkal, a site sacred to Amun, the Kushite king Taharqa built a pair of temples, one dedicated to Hathor and one to Mut as consorts of Amun, replacing New Kingdom Egyptian temples that may have been dedicated to these same goddesses. [28] Once pacified, the goddess returns to become the consort of the sun god or of the god who brings her back. [107], Many female royals, though not reigning queens, held positions in the cult during the Old Kingdom. Każda świątynia była całkowicie samowystarczalna i niezależna pod względem ekonomicznym, politycznym, a także do pewnego stopnia teologicznym.